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In 1656, Governor Peter Stuyvesant of New Amsterdam refused to grant the Jews permission to build a synagogue. Stuyvesant was infamous for his anti-Semitism. In 1654 he wrote: “The Jews who have arrived would nearly all like to remain here, but… [we have] deemed it useful to require them in a friendly way to depart… that the deceitful race — such hateful enemies and blasphemers of the name of Christ — not be allowed further to infect and trouble this new colony.” Jews were spared eviction because the Dutch West Indian Company was heavily dependent on Jewish investments. Stuyvesant contented himself with subjecting the Jews to indignities: He denied them the right to serve in the military and forced them to pay extra taxes. As for Stuyvesant’s refusal to allow a synagogue, history would take revenge: On this same date in 1897, Rabbi Isaac Elchanan Theological Seminary was incorporated as America’s first Orthodox Jewish rabbinical seminary.
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in 1942, in the town of Zdunska Wola in Nazi-occupied Poland, 10 Jews were hanged by Hitler’s SS, in a sadistic parody of events in the Book of Esther. To add to this debacle, the Gestapo ordered all Jews out of their homes in order to witness the hangings. On Purim day the following year, 1943, there was another ‘Purim massacre’ in the Polish town of Piotrkow, where 10 Jews were executed. Hitler harbored a venomous hatred for the holiday of Purim: When the Nazis invaded Poland in 1939, he banned the reading of the Book of Esther, an ordered that all synagogues be closed and barred on Purim day. “Unless Germany is victorious,” he proclaimed, “Jewry could then celebrate the destruction of Europe by a second triumphant Purim Festival.” Incredibly, when Nazi officer Julius Streicher ascended the gallows to be hanged at Nuremberg, he shouted, “Purimfest 1946.”
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7 Adar
Yahrtzeit of Moses in 1273 BCE (Jewish year 2488), on the same day of his birth 120 years earlier. (Consequently, “May you live to 120″ has become a common Jewish blessing.) Moses was born in Egypt at a time when Pharaoh had decreed that all Jewish baby boys be drowned in the Nile River. His mother set him afloat in a reed basket, where he was — most ironically — discovered by Pharaoh’s daughter and brought to Pharaoh’s palace to be raised. When Moses matured, his heart turned to aid the Jewish people; he killed an Egyptian who was beating a Jew, and he fled to Midian where he married and had two sons. God spoke to Moses at the Burning Bush, instructing him to return to Egypt and persuade Pharaoh to “let my people go.” Moses led the Jews through the ten plagues, the Exodus, and the splitting of the Red Sea. Seven weeks later, the Jews arrived at Mount Sinai and received the Torah, the only time in human history that an entire nation experienced Divine revelation. Over the next 40 years, Moses led the Jews through wanderings in the desert, and supervised construction of the Tabernacle. Moses died before being allowed to enter the promised Land of Israel. He is regarded as the greatest prophet of all time
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_In 350 BCE, the building of the second Holy Temple was completed in Jerusalem, as recorded in the biblical Book of Ezra (6:15). The re-building of the Temple had begun under Cyrus when the Persians first took over the Babylonian empire. The re-building was then interrupted for 18 years, and resumed with the blessing of Darius II, the Persian king whom is said to be the son of Esther. The Second Temple lacked much of the glory of the First Temple: There was no Ark of the Covenant, and the daily miracles and prophets were no longer part of the scenery. The Second Temple would stand for 420 years, before being destroyed by the Romans in 70 CE.
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In 1667, the Jews of Rome ran the humiliating “Carnival race” for the last time. Every year, during Rome’s annual carnival, scantily-clad Jews had been forced to race along the main street, while the crowd mocked them, threw trash, and reigned heavy blows. (The event often proved fatal.) As further indignity, Jews were forced to contribute financially to the operation of the Carnival. During this time, Jews were confined to living in the Roman Ghetto, a walled quarter with three gates that were locked at night. The Jews were subjected to other degradations, including having to attend compulsory Catholic sermons on Shabbat. Outside the ghetto, Jews were required to wear identifying yellow clothing.__________
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Yahrtzeit of Rabbi Yisrael Salanter (1810-1883), founder of the Mussar (Jewish ethics) movement of spiritual growth. Rabbi Salanter’s approach gained popularity in Lithuania, at a time when chassidic influences were growing. The idea of Mussar is to use meditations, guided imagery, and exercises to penetrate the subconscious. In this way an individual can break through the barriers that prevent the soul from expressing its purity. Mussar books such as Path of the Just give a road map to developing traits of humility, alacrity and purity. Rabbi Salanter encouraged people to set a time every day for the study of Mussar, an idea which remains popular until today.
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In 354 BCE, the prophet Zechariah predicted the rebuilding of Zion, as recorded in the biblical Book of Zechariah (1:7). King Darius of Persia had given permission to rebuild the second Holy Temple, and Zechariah rebuked the people for not quickly taking the opportunity to do so.
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In 1349, Jews in Basle, Switzerland were burned alive in a wooden house, erected specifically for that purpose. The Jewish community of Basel had flourished until 1348, when they were accused of poisoning wells during the Black Plague. This triggered a variety of persecutions: Jewish children were forcibly baptized, 600 Jews were burned at the stake, and the remainder were burned alive in the wooden house. In modern history, Basel became better known as the host of the first Zionist Congress in 1897. Ironically, on this date in 1949 — exactly 600 years after the massacre in Basle — the State of Israel elected its first president, Chaim Weizman.
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In 1790, France granted full and equal citizenship to Sefardi Jews. (Ashkenazi Jews gained citizenship a year and a half later.) The French Revolution, born of the ideals of Enlightenment, had become the first society to emancipate the Jews, permitting them to enter the highest levels of government and finance. In 1807, Napoleon created the French Sanhedrin — a Jewish communal structure sanctioned by the state. (The French Sanhedrin sat in a semicircle, following the custom of the Sanhedrin in Jerusalem that served as the Jewish supreme court during the times of the Holy Temple.) Despite these liberties, anti-Jewish measures were passed in 1808: Napoleon declared all debts with Jews annulled, which caused the near ruin of the Jewish community. Restrictions were also placed on where Jews could live in an effort to assimilate them into French society. The invective reached a head in the 1940s when the French Vichy regime took the initiative to round up and hand over 61,000 Jews to the Nazis.
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11 Shevat. On this day in 1601, Hebrew books that had been confiscated by Church authorities were burned in Rome. This was an unfortunate theme throughout the Middle Ages: In 1592, Pope Clement VIII had condemned the Talmud and other Hebrew writings as “obscene,” “blasphemous” and “abominable” — and ordered them all seized and burned. Centuries earlier, Pope Gregory IX persuaded French King Louis IX to burn some 10,000 copies of the Talmud (24 wagon loads) in Paris. As late as 1553, Cardinal Peter Caraffa (the future Pope Paul IV) ordered copies of the Talmud burned in the Papal States and across Italy. Yet despite all attempts to extinguish our faith, the light of Torah shines brightly till today.
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In 1933, Adolph Hitler was appointed chancellor of Germany. The November 1932 elections saw the Nazis emerge as the largest party in the Reichstag. Leading German politicians and businessmen persuaded President Paul von Hindenburg to appoint Hitler as chancellor, as a way to stabilize the government and economy. Hindenburg reluctantly agreed. Two months later, the Nazis passed the Enabling Act, giving Hitler dictatorial authority. Hitler’s government then banned all other political parties, and in July 1933, a Concordat (agreement) was signed with the Vatican. Hitler secured popular support by persuading Germans that he was their savior from the Depression, the Communists, the Versailles Treaty, and the Jews. Hitler would use this power to launch World War II and oversee the murder of 6 million Jews.
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This date marks the death of evil King Alexander Yannai (Jannaeus), a Hasmonian king of Judea from 103 BCE to 76 BCE. While serving as High Priest at the Temple in Jerusalem, Yannai mocked the Sukkot service, at which point the crowd showed their displeasure by pelting him with etrogs. Yannai responded by having his soldiers kill 6,000 people in the Temple courtyard. Yannai aligned himself with the Hellenist faction known as the Sadducees, and opposed the mainstream rabbis, the Pharisees. On various occasions Yannai ordered the killing of Pharisees, and feasted while watching the executions. According to traditional sources, Yannai later repented and cooperated with the Pharisees.
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Yahrtzeit of Rabbi Samson Rafael Hirsch , the leader of Torah Judaism in Germany during the tumultuous times of Enlightenment. Rabbi Hirsch argued that the era of Enlightenment meant not that Jews should abandon Jewish practice, but that religious freedom was an opportunity to observe Judaism without persecution and ridicule. He promoted a philosophy of “Torah im Derech Eretz” — combining Torah with the modern world. Rabbi Hirsch’s written works include: a six-volume commentary on the Torah; Horeb, a philosophical analysis of the 613 mitzvot; and an etymological analysis of the Hebrew language.
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In 1826, Maryland adopted a law which allowed Jews to hold public office, on condition that they accept the concept of reward and punishment in the afterlife. Maryland was founded as an asylum for Catholics in 1634, and in the early days the denial of Christianity was a capital crime in Maryland. Anyone speaking negatively about Mary or the Apostles was subject to a fine or public whipping. The practice of Judaism was finally legalized in Maryland in 1776, but other restrictions remained in place. It was not until 50 years later that Jews became qualified for public office.
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Yahrtzeit of Maimonides (1135-1204), also known as the Rambam (an acronym for his name, Rabbi Moses ben Maimon). Maimonides was born in Spain, but was forced to flee due to a radical Muslim regime that gave the Jews a choice of accepting Mohammed or leaving. Maimonides finally settled in Cairo, where in addition to leading the Jewish community, he was a top physician who served in the royal court of the Sultan of Egypt. Maimonides’ magnum opus is Mishneh Torah, a comprehensive 14-volume code of Jewish law which has since been the subject of more than 300 commentaries. Maimonides’ great philosophical treatise, Guide for the Perplexed, explains Jewish theology in light of Aristotelian philosophy and science. A popular saying is that “from Moses [of the Torah] to Moses [Maimonides], there has never been one like Moses.” Maimonides is recognized today as the greatest medieval Jewish philosopher. He is buried in Tiberias, Israel.
In 1728, Congregation Shearith Israel purchased a plot of land in lower Manhattan, site of the first structure ever designed and built as a synagogue in continental North America. At the time, New York had the only Jewish community in the country; it would be some two decades later before organized Jewish settlement began in Philadelphia, Lancaster and Charleston. Shearith Israel was the only Jewish congregation in New York City from 1654 until 1825, having been founded by Brazilian Jews of Spanish and Portuguese origin. Governor Peter Stuyvesant, known for his anti-Semitic views, had initially denied Jews the right to worship in a public gathering; these Jews fought for their rights and won permission. Today, Shearith Israel occupies a grand structure at 70th Street and Central Park West.
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Yahrtzeit of Pinchas Rutenberg (1879-1942), founder of the Israel Electric Corporation. A Russian Jewish immigrant, Rutenberg was a visionary and pioneer, whose efforts to bring electricity to Israel is regarded as a crucial factor in building a strong modern economy. Rutenberg’s flagship project was a hydroelectric plant on the Jordan River in 1931, which he built after gaining Winston Churchill’s political backing and Baron Edmond de Rothschild’s financial support. In 1948, the plant was destroyed by the Arab Legion.
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In 1917, the British government gave final approval for the Balfour Declaration, calling for the establishment of a Jewish homeland in historic Israel. The declaration took the form of a letter from Arthur Balfour, British Foreign Secretary, to Lord Rothschild, who had once been a member of the British Parliament. In 1922, the United States Congress formally endorsed the Balfour Declaration. In the ensuing decades, the British would slowly whittle away at their commitment — first lopping off 80 percent of the land east of the Jordan River to create the Kingdom of Transjordan (now Jordan), and then restricting Jewish immigration and rights to purchase land to the west of the Jordan River. The volatility of the situation ultimately forced the British to withdraw from the region in 1948.
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In 1936, the Israeli Philharmonic Orchestra performed its inaugural concert, consisting of 75 Jewish musicians from major European orchestras who had made aliyah. The opening concert (of the “Palestine Orchestra,” as it was then known) was conducted by the great Arturo Toscanini, who had escaped the rise of fascism in his native Italy. Said Toscanini: “I am doing this for humanity.” The IPO has earned a reputation as one of the pre-eminent orchestras in the world: over the decades it has featured Isaac Stern, Leonard Bernstein, Yehuda Menuhin and Itzhak Perlman. One profound moment came in 1991 when Zubin Mehta conducted the orchestra during a Scud missile attack.
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In 1861, President Abraham Lincoln pledged to amend a federal law granting only Christian clergy the right to serve as military chaplains. During the Civil War (in which 6,500 Jews served for the North, and another 2,000 for the South), a religious Jew named Michael Allen had been elected as the non-denominational chaplain of his army regiment. When Allen’s Jewishness became “publicized,” rather than subject his family to the humiliating ordeal of his dismissal, Allen resigned, citing poor health. The regiment then elected Rabbi Arnold Fischel as its chaplain, in order to test the constitutionality of the “Christian-only” law. Much lobbying ensued, including Fischel traveling to Washington to meet with Lincoln. Six months later, the law was amended to permit Jewish clergy to become military chaplains. It is regarded historically as the first case of American Jews successfully challenging federal legislation.
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10 Tevet
In 424 BCE, Babylonia King Nebuchadnezzar began his siege of Jerusalem. Actually, there was little damage on that first day and no Jews were killed, yet it began a chain of disasters which ended with the destruction of the Holy Temple. The 10th of Tevet is still observed today by Jews as a public fast day, as mentioned by the prophet Zechariah (8:19). One year after Nebuchadnezzar’s siege, on this date in 423 BCE, Jeremiah purchased a field and prophesized that “Houses, fields and vineyards will yet again be bought in this land” (Jeremiah 32:15). This gave hope to generations of Jews for a return to the Holy Land — a prophecy that we have seen fulfilled in modern times.
“”"”"”"”"”"”"”"”"”"”
10 Tevet
God, alien nations have come into Your inheritance and have defiled Your Sanctuary (Psalms 79:1).
The tenth day of Teves is a fast day, on which we remember the beginning of the siege of Jerusalem that led to the destruction of the Temple. By depriving ourselves of food and drink, we experience the discomfort of hunger and thirst, and in this way we share in the national distress.
No other nation has anything similar to a fast day for an event that occurred thousands of years ago. Most historic events are remembered by historians interested in the subject. The average person is untouched by such ancient events.
Not so with Jews, for whom spirituality and closeness to God are a vital part of life. The loss of intimacy with God that occurred with the destruction of the Temple is something from which we have never recovered, and is a source of grief today. The fast of the tenth day of Teves is not merely a commemoration of a historic event, but an expression of the grief we experience today in being deprived of the close presence of God in the Temple.
We have been promised that the Temple will be restored with the ultimate Redemption of Israel, and we will again have the Shechinah which is the breath of spiritual life. To achieve this Redemption we must merit it, by committing ourselves to total observance of Torah and mitzvos.
Today I shall …
… try to understand how the loss of the Sanctuary thousands of years ago is a personal loss to me, and what I can do to restore that kedushah.
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In 468 CE, Rabbi Amemar, Rabbi Mesharsheya and Rabbi Huna, the heads of Babylonian Jewry, were arrested and executed 11 days later. The Jewish community of Babylon had existed for 900 years, ever since Nebuchadnezzar had conquered Israel, destroyed the Holy Temple, and exiled the Jews to Babylon. Seventy years later, when the Jews were permitted to return to Israel, a large percentage remained in Babylon — and this eventually became the center of Jewish rabbinic authority. Things began to worsen in the 5th century, when the Persian priests, fighting against encroaching Christian missionaries, unleashed anti-Christian persecutions which caught the Jews of Babylonia in its wake. Eventually the situation improved, and Babylon remained as the center of Jewish life for another 500 years.
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In 1949, six British RAF warplanes enforcing a UN ceasefire were shot down by Israeli forces over the Israel-Egypt border. Throughout the 1948 War of Independence, Israel was terribly outnumbered in manpower and weapons — initially the army did not have a single cannon or tank, and its air force consisted of nine obsolete planes. The United States had imposed an arms embargo on the region, forcing the Israelis to smuggle weapons, mainly from Czechoslovakia. Meanwhile, the British provided large quantities of weapons to Arab forces: Jordan’s Arab Legion was armed, trained and led by British officers.
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The deportation of Budapest Jews was resumed on this date in 1944. During this time, 20,000 Budapest Jews were shot by the banks of the Danube by Hungarian forces. Another 70,000 Jews were forced on a death march to Austria, of which the majority were either shot or died of starvation and exposure. Raoul Wallenberg was involved in saving some of Hungary’s Jews. Out of 750,000 Jews that lived in Hungary before the war, only 30 percent survived.
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In 1938, Nazi leader Hermann Goering announced that in order to “solve the problem of the Jews,” the African island of Madagascar was being considered as a giant ghetto for 4 million European Jews. The plan was seriously considered by Hitler in May 1940, in his discussions with Mussolini and Nazi officials. Hitler’s idea was that the Jews would play the role of hostages, as a way to prevent the United States from entering the war. The Madagascar Plan was cancelled due to a British blockade. One year later, it was decided that the “Final Solution to the Jewish Question” would mean extermination.
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In the year 1290, the last of the 16,000 Jews expelled by King Edward I left England. King Edward had banned usury and forced Jews over the age of seven to wear an identifying badge. Some Jews managed to remain in England by hiding their religious identity, but thousands were forced to leave. (Years earlier, King Henry III had forced Jews to pay half the value of their property in taxes, and ordered Jewish worship in synagogue to be held quietly so that Christians would not have to hear it.) Following the expulsion, Jews would not return to England for 350 years, when the policy was reversed by Oliver Cromwell in 1655.
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In 1917, the British government gave final approval for the Balfour Declaration, calling for the establishment of a Jewish homeland in historic Israel. The declaration took the form of a letter from Arthur Balfour, British Foreign Secretary, to Lord Rothschild, who had once been a member of the British Parliament. In 1922, the United States Congress formally endorsed the Balfour Declaration. In the ensuing decades, the British would slowly whittle away at their commitment — first lopping off 80 percent of the land east of the Jordan River to create the Kingdom of Transjordan (now Jordan), and then restricting Jewish immigration and rights to purchase land to the west of the Jordan River. The volatility of the situation ultimately forced the British to withdraw from the region in 1948.
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In 1973, a cease-fire resolution was passed by the U.N. Security Council to halt the Yom Kippur War. Shuttle diplomacy by Henry Kissinger compelled Israel and Egypt to accept the cease-fire. Fighting, however, would continue for another four days. In the war, Israel suffered the loss of 2,600 soldiers and 800 tanks. Four years later, Egyptian leader Anwar Sadat would visit Jerusalem and announce his readiness to forge a permanent peace deal.
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In 336 BCE, the prophets Ezra and Nechemia convened the Jewish community in Jerusalem. There, as recorded in the biblical Book of Nechemia (ch. 9), they recalled the major events of Jewish history, and pledged to uphold the ancient covenant.
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_In 134 CE, the great Talmudic sage, Rabbi Akiva, was taken captive by the Romans, and executed five days later in Caesarea, Israel.
Rabbi Akiva had been a 40-year-old shepherd who could not even read the Aleph-Bet. One day, he came across a stone that had been holed out by a constant drip of water. He concluded: If something as soft as water can carve a hole in solid rock, how much more so can Torah — which is fire — make an indelible impression on my heart.
Rabbi Akiva committed himself to Torah study, and went on to become the greatest sage of his generation, with 24,000 students learning under him at one time. The Roman authorities eventually arrested him for “illegally” teaching Torah.
As he was being tortured, Rabbi Akiva rejoiced in fulfilling the biblical command to “love God with all your life.”
As he died, Rabbi Akiva uttered the words of Shema Yisrael. His self-sacrifice for Torah continues to inspire Jews till today.
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Very Important read, please click the link for the whole article.
The Arabs in the Holy Land – Natives or Aliens?
At the beginning of the 20th century, there were practically no Arabs in the Holy Land. Historically, a “Palestinian” people never existed. The English name “Palestinian”, to describe the local Arab population, was invented AFTER the establishment of the State of Israel in 1948. These Arabs do not even have a native name to describe themselves in their own Arabic language. The Arabs who now claim to be natives of the Holy Land have migrated to Palestine and invaded the land after 1917, from neighboring Arab countries. There is only one possible solution to the “Palestinians” desire for a homeland – let them return to where they came from – to where they lived earlier for hundreds or thousands of years – to their real homeland in their original Arab countries
http://knol.google.com/k/harry-mandelbaum/the-arabs-in-the-holy-land-natives-or/1mpto2qu8knp0/2#
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Aish
In 1849, the first synagogue was dedicated in Cape Town, South Africa, called Tikvat Israel — “Hope of Israel,” referring to the Cape of Good Hope. Originally, the Dutch East India Company’s rules required that all residents must be Christians. Only after freedom of religion was introduced in 1803 did Jewish settlers from England and Germany come in significant numbers to Cape Town. Around the turn of the 20th century, the development of diamond and gold mines attracted a large number of Jewish immigrants. South African Jewry enjoyed great prosperity, strongly represented in the commercial and professional sectors. The Jewish community was characterized by a deep attachment to traditional Jewish values and strong bonds with Israel. The Jewish population of South Africa reached a peak of 120,000 in the early 1970s, but with political turmoil and the dissolution of Apartheid, tens of thousands of Jews left to settle in Israel, Australia and the U.S. Tikvat Israel synagogue — South Africa’s first — is still standing today.
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Israel Can And Must Act In Her Own Best Interests.
by Ted Belman
Carpe diem quam minimum credula postero – “Seize the day, trusting as little as possible in the future.” Horace.
As I read Ettinger’s excellent piece, I was reminded of other historical facts having to do with limiting Jewish settlement, emigration or immigration. Even before the British Mandate, Britain was actively limiting Jewish immigration to Palestine. Stalin also prevented Jewish emigration. The Mandate didn’t change much. Britain continued to limit immigration and so so did Russia/USSR right up to its downfall. Remember the “Let my people go” campaign in the seventies.
Haj Amin el Husseini, the grand Mufti of Jerusalem and confidant of Hitler, led a full scale Arab revolt against the Jews between 1936 and 1939 causing much Jewish bloodshed. In response the Peel Commission was set up and recommended limiting Jewish immigration to Palestine. Just what the Arabs wanted. In fact, the Peel Commission even recommended the abolition of the Mandate and recommended two states. Ben Gurion fought hard to maintain Jewish immigration and even supported partition while most of the Zionist movement did not. To his chagrin, friends of Zionism in England including Churchill, Lloyd George persuaded the British Parliament to vote against partition.
In 1938, Ben Gurion commented on Chamberlain’s “Peace in our time” and said “They handed Czechoslovakia over. Why shouldn’t they do the same with us?”
Shortly thereafter Ben Gurion made his case to Malcolm MacDonald, the Colonial Secretary, who suggested, that the Arab and Muslim world could rise up and threaten the British Empire and therefore to prevent this, Britain had to make sure that the Jews in Palestine remained a minority. In other words Britain was against the creation of a Jewish state.
During the war, the world conspired to prevent Jews from escaping Europe to Palestine. Britain, even after the war, actively attempted to limit Jewish immigration to Palestine. Remember the DP Camps in Cypress and Exodus.
It was due to Jewish resistance after the war that the British turned the matter over to the UN which ultimately voted for the partition that the British Parliament had turned down.. Ben Gurion preferred half a loaf to no loaf and so declared the State of Israel.
The Law of Return was quickly passed welcoming all “Jews” to come to Israel. All you needed to be eligible was one Jewish grandparent.
After the Six Day War in ‘67 the World attempted to prevent Jewish settlement of Judea and Samaria even though Jews had the legal right to do so stemming from the British Mandate. Neither Res 242 nor the Oslo Accords made mention of restricting such settlement, so the international community tried to brand the settlements as illegal pursuant to the Geneva Convention. Many legal scholars beg to differ with this and argue convincingly that the Convention doesn’t make settlements illegal.
Prior to the Roadmap, in response to atrocities the Arabs committed with their suicide bombers, Senator Mitchell rewarded them by recommending a settlement freeze just like the Peel Commission did. This freeze was incorporated into the Roadmap which came into existence in 2003.
Another refrain that developed particularly after the Roadmap, was that no one, meaning Israel, should do anything, meaning settle the land, to prejudge the outcome. Of course the Arabs could do anything they wanted to prejudge the outcome and the US cooperated with them. A case in point is opening her Consulate in Jerusalem to serve the Arabs while at the same time refusing to open her Embassy in Jerusalem to serve the Israelis. The US also supports illegal Arab construction and condemns Jewish construction, legal or otherwise.
The demand in the Roadmap that Palestine be “viable” and “contiguous” also prejudges the outcome as does the demand that Jerusalem be divided.
And now Obama is demanding a settlement freeze. Fortunately he doesn’t have the support in the US or in Israel to bring it about.
As Ettinger points out, Israel can and must resist the pressure and act in her own best interests.
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In 1935, Nazi Germany passed the Nuremberg laws, a set of racist policies directed primarily against Jews. The Nazis blamed the Jews for poverty, unemployment, and the loss of World War I. Jews were banned from any professional jobs and Jewish stores were boycotted. Anyone with even one Jewish grandparent was stripped of German citizenship, with no basic rights. Within 10 years, the Nazi genocidal machine had swept through eastern Europe, leaving 6 million Jews murdered.
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In 1263, King James I of Aragon ordered a Church-sponsored censorship of Hebrew writings. This was an unfortunate theme throughout the Middle Ages: Twenty years earlier, Pope Gregory IX initiated the burning of Hebrew books, and persuaded French King Louis IX to burn some 10,000 copies of the Talmud (24 wagon loads) in Paris. In 1592, Pope Clement VIII condemned the Talmud and other Hebrew writings as “obscene,” “blasphemous” and “abominable” — and ordered them all to be seized and burned. Despite attempts to burn our books, however, the light of Jewish tradition shines brightly till today.
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In 1915, the Jewish Battalions of the British Royal Fusiliers was formed, consisting of Jewish volunteers from America, England, and Israel. Their goal was to join the efforts of the British Army in World War I to liberate Israel from Turkish rule. The idea was first proposed by Zev Jabotinsky, and by 1919, some 5,000 Jewish volunteers were participating in the battalions
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In 1946, the British government ordered all illegal immigrants bound for Palestine to be deported to camps on the island of Cyprus. According to the terms of the British White Paper of 1939, immigration to Palestine was limited to 75,000 Jews over a period of 10 years. Following the end of World War II, many Holocaust survivors had nowhere else to go, so they crammed onto old ships bound for the Holy Land. Some ships succeeded in slipping through the British naval blockade and unloading their human cargo on desolate beaches. Several ships sank in tragic circumstances. Other ships were apprehended and the passengers sent to British detention camps — complete with barbed wire, military towers and guards. The Exodus is the most famous immigrant ship from this era. Today, one of the ships, the Af-Al-Pi (“in spite of it all”), stands in a museum in Haifa.
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14 Av
In 1298, the Jews of Bischofsheim, Germany were massacred by Rindfleisch troops. Rindfleisch was a German knight who was unable to repay a loan to the Jewish community, so he concocted a slander and claimed to have received a mission from heaven to exterminate “the accursed race of the Jews.” Rindfleisch stirred up a mob, and his band of his Juden-schachters (Jew-slaughterers) marched through Austria and Germany, from city to city, pillaging, burning, and murdering Jews along the way (except those who accepted Christianity). Within six months, 100,000 Jews were murdered (many were burned at the stake) and 146 Jewish communities were decimated. Yahrtzeit of Rabbi Mordechai ben Hillel (1240-1298), author of the Mordechai commentary on Talmud, and his entire family were among those murdered. The Jews of Germany, having repeatedly rebuilt their communities after such attacks, lost heart, and many migrated to the Land of Israel (then under Islamic rule). Rabbi Asher Ben Yechiel, a great sage known as the Rosh, survived the Rindfleisch massacres and moved to Spain.
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In 1263, the famous Disputation began between Nachmanides and a Jewish convert to Christianity, Pablo Christiani. King James of Spain had authorized the religious debate, to try to “prove” which religion is true. Nachmanides reluctantly agreed to take part, only after being assured by the king that he would have full freedom of expression. Nachmanides won the battle, but lost the war: His arguments earned the king’s respect (and a prize of 300 gold coins), but the Church ordered Nachmanides to be tried on charges of blasphemy, and he was forced to flee Spain. At age 72, Nachmanides moved to spend his final years in Jerusalem. ____________________________________________West Bank Jewish, Not Arab, Roots in Judea and Samaria
Area Always Known as “Judea and Samaria”
Ettinger negates Obama’s claim – enunciated during his June 4, 2009 speech at Cairo University – that “the aspiration for a Jewish homeland is rooted in” the Holocaust. For one thing, Ettinger notes, many world-renowned travelers, historians and archeologists of earlier centuries refer to “Judea and Samaria,” while the term “West Bank” was coined only 60 years ago. Jordan gave the region this name when it occupied it after Israel’s War of Independence. No nation on earth other than Britain and Pakistan recognized Jordan’s claim to Judea and Samaria.
Arabs Came in the Last 150 Years
When speaking of “Palestinian national rights,” it must be similarly kept in mind, Ettinger notes, that most Arabs residing today in Israel – anywhere between the Jordan River and the Mediterranean – have their origin in a massive 19th-20th century migration from Egypt, Syria, Lebanon and other Moslem countries
Among the travelers, historians and archeologists who referred to Judea and Samaria are H. B. Tristram (The Land of Israel, 1865); Mark Twain (Innocents Abroad, 1867); R.A. MacAlister and Masterman (“Palestine Exploration Fund Quarterly”); A.P. Stanley (Sinai and Palestine, 1887); E. Robinson and E. Smith (Biblical Researches in Palestine, 1841); C.W. Van de Velde (Peise durch Syrien und Paletsinea, 1861); and Felix Bovet (Voyage en Taire Sainte, 1864). Even the Encyclopedia Britannica, as well as official British and Ottoman records until 1950, used the term Judea and Samaria, and not the West Bank. FULL STORY ARUTZ SHEVA CLICK
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In 1942, the Nazis ordered the deportation of all Jews from the Warsaw Ghetto. The Warsaw Ghetto held 400,000 people (30% of the entire population of Warsaw), crammed into a tiny area. In its three years of existence, thousands of Jews died of disease and starvation. Yet despite all, the Jews managed to continue religious and cultural activities in the ghetto. Then on the eve of Tisha B’Av, the saddest day of the Jewish year, the Nazis began the deportation of 265,000 Jews, lasting for a period of two months, to the Treblinka death camp. When the Nazis sought to liquidate the ghetto, Jewish resistance fighters took action, digging hundreds of bunkers under the houses, connected through the sewage system. In the spring of 1943, some 750 Jewish partisans began the Warsaw Ghetto Uprising, killing approximately 300 Germans in one month of fighting
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In 1922, the League of Nations confirmed the British Mandate of Palestine, territory taken from the Ottoman Empire following World War I. The Mandate charged Britain with securing the establishment of the Jewish national home, and safeguarding the civil and religious rights of all the inhabitants of Palestine.
Just a few months later, Britain decided to lop off 77% of the land and use it to establish the Hashemite Kingdom of Transjordan (today called Jordan).
In ensuing years, Jewish immigration to Palestine created much Arab resentment, and the British responded by placing strict limitations on Jewish immigration. This policy had lethal consequences for Jews fleeing Hitler’s ovens.
When the British continued to placate the Arabs, for example by restricting Jewish land purchases, a revolt was organized by Zionist groups. By 1948 this pressure had forced the British out of Palestine, clearing the way for an independent State of Israel.
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The significance of the Temple Mount began already at the time of creation. In the Holy of Holies was the “Even Shetiah” (Foundation stone). According to our sages, creation of the world began from that point.
Adam, was created from the earth of where the Courtyard Altar was to stand in the Holy Temple many years later.
It was at the site where the Holy Temple would be standing many years later, that Abraham was prepared to offer his beloved son, Isaac, as a sacrifice to G-d. It was there that he passed the most difficult and final test, when G-d tested Abraham’s faith.
It was at the very same place where the Temple would eventually stand, that Jacob slept and had his famous dream of the ladder which extended from earth to heaven and upon which the angels went up and down.
When Jacob woke up he exclaimed, “This is the House of G-d and this is the gate to Heaven!”
Indeed we pray three times a day facing Jerusalem, the Holy Temple Mount and the Holy of Holies – the gate of heaven through which all our prayers ascend to heaven
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Jewish property
(IsraelNN.com) The Israel Land Fund, a group dedicated to restoring Jewish property in Jerusalem, Judea and Samaria, is reportedly looking east. According to AFP, the organization plans to begin buying historically Jewish properties in Jordan as well.
Many Jews purchased land in what is now Jordan during the British Mandate, when such land was seen primarily as part of the greater Land of Israel. In 1946 Jordan declared independence as an Arab, Muslim country. Two years later, the state of Israel declared independence, and Jordan’s rulers confiscated Jewish-owned land in their own country for state use.
Israel Land Fund chairman Aryeh King told AFP that his organization has proof that thousands of properties in present-day Jordan were historically Jewish, adding, “We have records of the ownership.”
The plan is in its early stages, and no properties in Jordan have been bought to date. Purchasing would likely take place with the help of Jews in Europe, King said, as Israelis are prohibited from buying land in Jordan under Jordanian law.
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And at the end of the day, we find that we really need one another. Israel needs the political and economic support of American Jewry, and American Jewry increasingly needs the spiritual infusion of the Jewish state
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